to swing

נוּף(b. h.) to move in the air, to soar. (Yalk. Ps. 676 שהוא נפה, read: שהיא צפה, v. צוּף. Hif. הֵנִיף 1) to swing, wave. Men.61b כהן מניח … ומֵנִיף the priest places his hand under those of the owner of the offering and waves. Ib. אין העכ״ום מְנִיפִין gentiles are not permitted to wave their offerings; אין הנשים מְנִיפוֹת women are not permitted Ib.a וכול יָנִיף ויחזור ויניף I might think that he must wave twice. Snh.VI, 1 מֵנִיף בסודרין gave the signal by waving a cloth; Succ.51b. Pesik. R. s. 41 (ref. to יפה נוף, Ps. 48:3) היפה שהיא עתידה להָנִיף אתוכ׳ the beautiful one (Israel) who is destined to swing (rule) the nations; Yalk. Ps. 755; Yalk. Ex. 417 שהיא מְנִיפָה לאו״ה (ref. to Is. 30:28); a. fr. 2) to fan. B. Mets.86a הָיִיפִי עלי, v. מְנִיפָא. Y.Yoma I, 38c ומניפין לרבוניהם and fan their masters. Pesik. R. l. c.; Yalk. Ps. l. c. והכל מניפין עליה and all fan her (are subservient to her); a. e. Pilp. נִפְנֵף to swing, fan. Y.Ber.I, 2d והיתה רוח … ומְנַפְנֶפֶת בו and the northern wind blew and set the harp swinging. Yalk. Ps. l. c. שיוצא ומְנַפְנֵף את דגניה (not רגליה) (the dew) which goes forth and makes her grain in the ear wave (bend with its weight); Pesik. R. l. c. ומְנַפֵּף את הדגנים. Ohol. VIII, 5 טלית המְנַפְנֶפֶת a sheet suspended as a banner (cmp. מַפָּה). Hithpol. הִתְנוֹפֵף 1) to be winnowed. Yeb.63a (addressing the ears in the field, in Chald. dict.) אֵי במנפה תִתְנוֹפְפִי Ar., eh! thou desirest to be winnowed with the fan; (oth. vers. in Ar.: כמנפה תתנופפי (not במנ׳) thou swingest thyself like a swing, v. infra); ed. v. next w. 2) to swing ones self; to soar; to be proud. Ab. Zar.24b הִתְנוֹפְפִיוכ׳ rise (O Ark) in the, v. הָדָר; Gen. R. s. 54. Yeb. l. c., v. supra.

נוּף(b. h.) to move in the air, to soar. (Yalk. Ps. 676 שהוא נפה, read: שהיא צפה, v. צוּף. Hif. הֵנִיף 1) to swing, wave. Men.61b כהן מניח … ומֵנִיף the priest places his hand under those of the owner of the offering and waves. Ib. אין העכ״ום מְנִיפִין gentiles are not permitted to wave their offerings; אין הנשים מְנִיפוֹת women are not permitted Ib.a וכול יָנִיף ויחזור ויניף I might think that he must wave twice. Snh.VI, 1 מֵנִיף בסודרין gave the signal by waving a cloth; Succ.51b. Pesik. R. s. 41 (ref. to יפה נוף, Ps. 48:3) היפה שהיא עתידה להָנִיף אתוכ׳ the beautiful one (Israel) who is destined to swing (rule) the nations; Yalk. Ps. 755; Yalk. Ex. 417 שהיא מְנִיפָה לאו״ה (ref. to Is. 30:28); a. fr. 2) to fan. B. Mets.86a הָיִיפִי עלי, v. מְנִיפָא. Y.Yoma I, 38c ומניפין לרבוניהם and fan their masters. Pesik. R. l. c.; Yalk. Ps. l. c. והכל מניפין עליה and all fan her (are subservient to her); a. e. Pilp. נִפְנֵף to swing, fan. Y.Ber.I, 2d והיתה רוח … ומְנַפְנֶפֶת בו and the northern wind blew and set the harp swinging. Yalk. Ps. l. c. שיוצא ומְנַפְנֵף את דגניה (not רגליה) (the dew) which goes forth and makes her grain in the ear wave (bend with its weight); Pesik. R. l. c. ומְנַפֵּף את הדגנים. Ohol. VIII, 5 טלית המְנַפְנֶפֶת a sheet suspended as a banner (cmp. מַפָּה). Hithpol. הִתְנוֹפֵף 1) to be winnowed. Yeb.63a (addressing the ears in the field, in Chald. dict.) אֵי במנפה תִתְנוֹפְפִי Ar., eh! thou desirest to be winnowed with the fan; (oth. vers. in Ar.: כמנפה תתנופפי (not במנ׳) thou swingest thyself like a swing, v. infra); ed. v. next w. 2) to swing ones self; to soar; to be proud. Ab. Zar.24b הִתְנוֹפְפִיוכ׳ rise (O Ark) in the, v. הָדָר; Gen. R. s. 54. Yeb. l. c., v. supra.

נוּףch. sam( Hithpol. הִתְנוֹפֵף to be winnowed); part. נָיֵיף. Yeb.63a חזנהו דקא נַיְיפָן he saw them (the ears in the field) waving. Af. אָנֵיף to swing, wave, winnow. Targ. Is. 13:2. Targ. Y. II Lev. 7:30.M. Kat. 16b מְנִיפָה, v. חוּשְׁלָא. Ithpol. אִתְנוֹפֵף, Ithp. אִתְנִיף, אִתְנוֹף to swing ones self; to be proud. Yeb. l. c. (addressing the standing grain) אִתְנִיפָא אִיתְנוֹפְפִיוכ׳ Ar. (not תניפא) swing thyself (be as proud as thou wilt): trading in business brings more profit than thou dost; ed. אי נַיְיפַת אִיתְנוֹפִי how thou wavest! swing thyself ; (Rashi אי תנפינו, read: אִיתְנוֹפוּ or אִיתְנִיפוּ).

נוּףch. sam( Hithpol. הִתְנוֹפֵף to be winnowed); part. נָיֵיף. Yeb.63a חזנהו דקא נַיְיפָן he saw them (the ears in the field) waving. Af. אָנֵיף to swing, wave, winnow. Targ. Is. 13:2. Targ. Y. II Lev. 7:30.M. Kat. 16b מְנִיפָה, v. חוּשְׁלָא. Ithpol. אִתְנוֹפֵף, Ithp. אִתְנִיף, אִתְנוֹף to swing ones self; to be proud. Yeb. l. c. (addressing the standing grain) אִתְנִיפָא אִיתְנוֹפְפִיוכ׳ Ar. (not תניפא) swing thyself (be as proud as thou wilt): trading in business brings more profit than thou dost; ed. אי נַיְיפַת אִיתְנוֹפִי how thou wavest! swing thyself ; (Rashi אי תנפינו, read: אִיתְנוֹפוּ or אִיתְנִיפוּ).

טְעַןIII to move to and back, to swing a whip Num. R. s. 12 דלא יהוון טַעֲנִיןוכ׳ that they should not swing the rod over the children (Midr. Till. to Ps. 91 … מחון; Yalk. Ps. 842 מחיין). Pa., part. pass. מְטַעַן swung upon, struck with a spear, wounded. Targ. Is. 14:19 מְטַעֲנֵי חרב (h. text מְטֹעֲנֵי). Targ. Jer. 37:10 מְטַעֲנִין (h. text מדקרים); a. e.

טְעַןIII to move to and back, to swing a whip Num. R. s. 12 דלא יהוון טַעֲנִיןוכ׳ that they should not swing the rod over the children (Midr. Till. to Ps. 91 … מחון; Yalk. Ps. 842 מחיין). Pa., part. pass. מְטַעַן swung upon, struck with a spear, wounded. Targ. Is. 14:19 מְטַעֲנֵי חרב (h. text מְטֹעֲנֵי). Targ. Jer. 37:10 מְטַעֲנִין (h. text מדקרים); a. e.

רְעַםII (= רוּם) to swing, be high. Af. אַרְעֵים swing, lift up. Targ. Y. Ex. 14:16. Targ. Y. II Num. 20:11 (ed. Vien. ארעב, corr. acc.). Targ. Y. II Gen. 39:18. Ithpe. אִתְרְעֵם to pride ones self. Targ. Prov. 24:7.

רְעַםII (= רוּם) to swing, be high. Af. אַרְעֵים swing, lift up. Targ. Y. Ex. 14:16. Targ. Y. II Num. 20:11 (ed. Vien. ארעב, corr. acc.). Targ. Y. II Gen. 39:18. Ithpe. אִתְרְעֵם to pride ones self. Targ. Prov. 24:7.

שָׁדַל(Shaf. of דלל; cmp. דֶּלֶת) to swing, be wide open (v. Fr. Del. Proleg., p. 10 1). Pi. שִׁדֵּל (cmp. פָּתָה) to persuade, speak suasively. Kidd.30b sq. גלוי … מפני שמְשַׁדַּלְתּוֹ בדבריםוכ׳ it was revealed and known before Him … that a child honors his mother more than his father, because she sways him by persuasive words, therefore did he place the honor of the father before (Ex. 20:12); Mekh. Yithro, s. 8; Yalk. Ex. 297. Yoma 35b בכל יום … משדלתו בדברים every day did Potiphars wife try to win (entice) him with words; a. e. Hithpa. הִשְׁתַּדֵּל 1) to be persuaded, enticed. Koh. R. to I, 16 הלב מִשְׁתַּדֵּלוכ׳ the heart is enticed, as it is said (Gen. 34:3), and he spoke 2) to make ones self pleasant, to insinuate ones self; to be on good terms. Pes.112a; 113a הוי משתדל עםוכ׳ try to be on good terms with him on whom the hour smiles. 3) ( to swing ones self up, to make an effort, strive. Tosef.Kidd.V, 15 לעולם יִשְׁתַּדֵּל אדם ללמד את בנווכ׳ (not לומד) under all circumstances a man must strive to have his son taught a trade which is ; Kidd.IV, 10 (1 1) Y. ed. (Mish. a. Babli only ילמד); Y. ib. IV, end, 66d. Ab. II, 5 במקום … הִשְׁחַּדֵּל להיות איש (Ar. השתדר) where there are no men, strive thou to be a man. Ib. 4:18 אל תִּשְׁתַּדֵּלוכ׳ (Ar. תשתדר), v. קַלְקָלָה; a. e.

שָׁדַל(Shaf. of דלל; cmp. דֶּלֶת) to swing, be wide open (v. Fr. Del. Proleg., p. 10 1). Pi. שִׁדֵּל (cmp. פָּתָה) to persuade, speak suasively. Kidd.30b sq. גלוי … מפני שמְשַׁדַּלְתּוֹ בדבריםוכ׳ it was revealed and known before Him … that a child honors his mother more than his father, because she sways him by persuasive words, therefore did he place the honor of the father before (Ex. 20:12); Mekh. Yithro, s. 8; Yalk. Ex. 297. Yoma 35b בכל יום … משדלתו בדברים every day did Potiphars wife try to win (entice) him with words; a. e. Hithpa. הִשְׁתַּדֵּל 1) to be persuaded, enticed. Koh. R. to I, 16 הלב מִשְׁתַּדֵּלוכ׳ the heart is enticed, as it is said (Gen. 34:3), and he spoke 2) to make ones self pleasant, to insinuate ones self; to be on good terms. Pes.112a; 113a הוי משתדל עםוכ׳ try to be on good terms with him on whom the hour smiles. 3) ( to swing ones self up, to make an effort, strive. Tosef.Kidd.V, 15 לעולם יִשְׁתַּדֵּל אדם ללמד את בנווכ׳ (not לומד) under all circumstances a man must strive to have his son taught a trade which is ; Kidd.IV, 10 (1 1) Y. ed. (Mish. a. Babli only ילמד); Y. ib. IV, end, 66d. Ab. II, 5 במקום … הִשְׁחַּדֵּל להיות איש (Ar. השתדר) where there are no men, strive thou to be a man. Ib. 4:18 אל תִּשְׁתַּדֵּלוכ׳ (Ar. תשתדר), v. קַלְקָלָה; a. e.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.